The most obvious way to get started in Premiere is to use Adobe's 'learn' and 'help' features. The 'help' search is always there in the upper right and the 'learn' window can be opened here;
But, sometimes it's easier to just go to a fast-paced YouTube video;
For me 'Premiere Gal' has proven extremely helpful! You'll find all the videos here...
https://www.youtube.com/@PremiereGal/videos
The first thing to try beyond the basics may be adjustment layers...
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Ted Nelson inserts a bit of attitude into this history. He detests the evils of limitations and compromise. He questions corporate control. His technical ideas may have not have had as widespread impact as others here, but his spirit, and that of his ilk, is what helped made computing a tool available to most rather than a select few.
COUNTERFEIT;
Erik Sommer’s sculpture/installation “Volvo 240”: a real Volvo, coated completely in concrete.
SIMULATION;
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An American Family was a groundbreaking documentary and is considered the first "reality" series on American television. Lance Loud, the eldest son of the family, emerged as the star of the show and was the first openly gay
person to appear on television. You can watch episode excerpts here;
https://www.thirteen.org/american-family/
Years later, when Lance Loud was diagnosed with AIDS and Hepatitis C, he asked An American Family filmmakers Alan and Susan Raymond to make a follow-up film that would take him through sickness and death. Lance Loud! A Death In An American Family becomes the final episode. Here is the
absolutely heart-wrenching last scene;
Fordism is a term widely used to describe
the system of standardized mass production that was pioneered in the early 20th
century by the Ford Motor Company, and a term
used to describe the basis of modern economic and social systems in
industrialized mass production and mass consumption.
This video tells how Henry Ford made affordable automobiles possible. Others look at the darker side of his vision.
There wasn't space in Modernism for nostalgia...as culture sprang forward any form of sentimentality needed to be cast aside. Post-modernists and post-structuralists had to deal with nostalgia anew, without much consensus on where it fit into the picture.
(nostalgia) by Hollis Frampton (1936-1984)
DVD program notes:
“What does it mean? I am uncertain but perfectly willing to offer a plausible explanation,” intones the narrator in (nostalgia) by Hollis Frampton (1936-1984). Film images, while capturing moments in time, also create illusions that outlast what they record. Frampton explores the disjuncture of image and memory in (nostalgia), deadpan retelling of his transformation from New York art photographer to filmmaker.
A voracious reader, the Ohio-born Frampton won a scholarship to the Phillips Academy in Andover, Massachusetts, where he studied extensively, but he did not bother to graduate. He followed the same path at Western Reserve University before moving to Washington, D.C., to visit poet Ezra Pound, then institutionalized at St. Elizabeth’s Hospital. Poetry, Frampton decided, was not his vocation, and he went to New York and took up photography. Rooming briefly with his Andover classmates, artists Carl Andre and Frank Stella, he produced the wry photographic series The Secret World of Frank Stella (1958-1962) and photographed the art world, supporting himself by doing odd jobs. Experiments with filmmaking led to “Zorns Lemma” (1970), the first avant-garde feature screened at the New York Film Festival.
Made the next year, (nostalgia) lays old memories to rest with a new twist. The film is structured around a sequence of 13 photographs from Frampton’s days documenting the art scene. Each photo is presented and burned to ash as the narrator describes a different image. As the film unfolds, we realize that the narration anticipates what will appear in the next photo. The distance between word and image is jarring, as is the camera’s painstaking, almost loving, documentation of the immolation of the photographer’s work. One by one, still images of Stella, Larry Poons, James Rosenquist, and Frampton himself meet the moving flame.
The narrative game keeps viewers on their toes and divides attention between sight and sound, past and present. The voice often expresses regret or longing. “I despised this photograph for several years. But I could never bring myself to destroy a negative so incriminating,” confesses Frampton’s narrator, Canadian filmmaker and multimedia artist Michael Snow. Snow’s flat delivery fuels the understated wit but also intensifies the distancing and adds another layer of complication, especially when he describes a portrait of his studio taken by Frampton.
Nostalgia, derived from the Greek, was defined by Frampton as “the wounds of returning.” As the narrator talks about each image, his stories bring to light the inadequacies of the filmmaker’s former self and the electric burner consumes the evidence of the previously described photograph. But like a phoenix, a new beginning emerges from the ashes. As Frampton said to Scott MacDonald about the images: “You see, that are not destroyed; they can be resurrected by rewinding the film.”
More information:
Rachel Moore’s book-length essay (nostalgia) (Afterall Books, 2006) features an illustrated transcription of the narration. Frampton is interviewed in A Critical Cinema, by Scott MacDonald (University of California Press, 1988), and his writings are compiled in Circles of Confusion (Visual Studies Workshop Press, 1983). Prints of Frampton’s films are available from the Museum of Modern Art.
https://www.hipandtrippy.com/2012/11/hollis-framptons-nostalgia-1971-a-riddle-in-temporality/
And also, an interesting response to Baudrillard's take on nostalgia:
https://uclpimedia.com/online/nostalgia-as-disease-can-we-take-any-hope-from-our-sentimentality
